TUKMANG DIWA SA KALAG-KALAG GIPAHINUMDUM
Today, Sunday, November 1, the entire Catholic Church also celebrates the Fiesta in Every Santos or All Saints’ Day. And when Monday, November 2, is to determine the Adalw or had died for the All Souls’ Day, known to the majority of Soul-soul.
Because it is given a place importance of our Philippine culture, by the time this declaration of legal holidays, considered it a big celebration in our country.
Consequently, the Church, the pro-one else, reminds hingusganong in all the matuohon promotes a specific understanding of the celebration, as well as adequately pagtamud spirit and purpose of such days.
Foremost is the bringing the different aims of our celebration and remembrance: the November 1, now a royal nahitunong year Sunday, is the day to honor all the saints in heaven. And so this is the day which we had been given a special celebration we expressed the Credo that “communion of saints” or “Communion of Saints.”
While the November 2, which this year on the sabbath nahitunong Monday, which is also the traditional day of the week to pray for the souls in purgatory, is the Nangamaty Every Day or All Souls’ Day.
Thus it is precisely the exact day, according to the liturgical calendar of the Church, for a joint prayer and remembrance for all souls, especially the souls in Purgatory. In other words, this is the exact day of the Soul-soul.
However, it is not illegal and contrary to our patulon-an to make judgments naandang still on the loose, loose, like the visit to the cemetery, a pagdagkot candles and offer flowers to a lubanganan on Nov. 1.
But dry the Church nor the gitaganang taligam-an anniversary that day which is the honor and invocation of the saints in heaven.
Furthermore is the pagpahinudum matuohon, especially of the All Saints nahitunong precisely a Sunday, having squeezed the manner of prayer and dedication was always attendance and participation in Holy Mass.
The rest of the judgments that matuohon, as the novena for the souls of saints or other prayer and dedication to the loved on kinbuhi, while there is value and what we should ipadayon, not on merit makalabaw makahulip of the celebration of Holy Eyukaristiya for to desire the salvation of our gipahinungdan.
Moreover, the Church called on matuohon in a solemn reaffirmation also drawn in the cemetery, for which have namatikdan any movement in the cemetery which are not mahisubay the purpose of soul-soul.
This includes the paghudyaka or picnic in the tombs, gambling or drinking with the allegation that it pagbilar or spending time, or not to do around the cemetery of a place in the carnival or feast.
Gipanghinaut the Church by preserving a fully self-oberbar the purpose of Soul-soul, the people helped with some purpose to pray to the saints, and prayer and remembering their dead loved life, that is not malimud topped the majority of the first dry set aside separate themselves during this time of year.