With the coming of the Spanish in the early 16th century Filipino nahimamat that they are the Visayan. The latter did not leave a picture of themselves so our inquiries concerning their countenance from the describe the work of foreigners such as these following.

Lot and spices

The native in the Visayas, men and women as wet hair and it mapasigarbohon pinutlan while they despised the hair (a lot). The pagpaalot sign of mourning or punished. Pamalikas the calling of any man I was but inalotan.

Like in any style to unsag urog pamuhok different and changed depending on the place and time. With the coming of Magellan headed the Waray gipadunghay while holding as much as men in Surigao nagbaliktos tangkugo thereof. Legazpi during the Cebuanos hinipos hair and hinigtan a cloth, after two decades the trend in the Visayas is pagpungpong it.

Pagpaalot nabansay the long and in places where only hand the power of the Spanish, not easy to impose the old gipasabut and receive the new or the carrying on of colonista. The former reigned in Manila, the Muslims and the new-or, the purely Spanish mugbog hair, so for the other side as the Tagalog balikas and insult of calling them something inalotan.

In the first century Christianity in the Philippines remains still regarded in some indigenous priests, priestesses (the summer as a hair while palot foreigners because of their tonsure). But tungatungang often part of the 17th century in the Visayas-an kalalakin inalotan pagkaylap because of its mission. Pagpanton sign it with successful violence in indigenous kalumo by the Gospel.

Compared to the foreigners that came limpyo a face (and smell) the indigenous, the hairy and natural nahiuna maanad not for the constant winter bathing in their place. The latter on the other hand celebrates the cleanness of the body and did not mind that no feathers so comely pangibtan kabhang it used to imbaw.Ambongang And those men and women is a thin eyebrows, kiniyasan ingog nipilok month.
But while the pagpaalot milampus men gipasagdahan as if the women in their season as the hair, mostly with the increase of tikud dunghay.

The styles they often pamuhok pinangkû is, that with more than a few heads over for the length and breadth of the hair. In other places pabitayon on the forehead and hair binudbod the top of pinangkû lukotlukoton ingog crowns (residential / talabhok). Turbulent place if it touch a man and cast out if Maigo chief enemy in sampolong daughters.

Thing for hair by way of spices or anointing tremble pour boiling or a wool (the wool in the pit makapalabong believed that hair). The ointment of Vickers who bulat ginama sambug from various levels. (NB The former name of the city in Minglanilla Buat.) The use in the datu is mahalong isug and spices from the juice of wild beasts (ambergris, civet, musk).

The purification of the church and the statues pagpahumot not new or for the indigenous became Kristyanos, just above it a purpose.
(Continued)